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Majdal Yaba () was a Palestinian Arab village in the Ramle Subdistrict, northeast of Ramla and east of Jaffa. A walled Jewish settlement name Migdal Aphek (; Ancient Greek: Αφεχού πύργος) stood at the same site as early as the second century BCE, and it was later destroyed by the Roman Empire during the First Jewish–Roman War in 67 CE. In the Crusader period, a fort named Mirabel was built at the site. Muslim Ayyubid sources mention it as Majdal Yaba. For a short time under Ottoman empire, its name was changed from Majdal Yaba to Majdal Sadiq and then back again.
Incorporated into Mandatory Palestine in 1922, Majdal Yaba was captured by Israeli forces during the 1948 Arab–Israeli war on July 12, 1948. The town was depopulated as a result of the military assault. The number of refugees from Majdal Yaba was estimated at 1,763. Welcome to Majdal Yaba Palestine Remembered. The Israeli locality of Rosh HaAyin was established on the village lands in 1950, followed by the kibbutz Givat HaShlosha in 1953.
The Muslim diplomat Usama ibn Munqidh reported that the lord Hugh of Ibelin acted oppressively against the Muslims in the lordship;[5] Ibn Tulun القلائد الجوهرية في تاريخ الصالحية.[6] Usama Ibn Munqidh. Usama Ibn Munqidh. in 1156, he imposed heavy taxes on the Muslims, requiring them to pay four times as much as the local Christians.[7] Ibn Tulun. The inhabitants of eight villages, including the Ibn Qudamah family, left their homes in 1156 and migrated to Damascus, where they founded the Salihiyah suburb.
In 1177, the Muslim army under Saladin, sultan of the Egypt-based Ayyubid Sultanate, marched from south of Palestine northwards past Ashkelon to Mirabel Castle, which was being used to defend the road between Jaffa and Jerusalem.Conder, 1897, p. 137 In July 1187, Saladin's younger brother, al-Adil I, conquered Mirabel, but did not destroy the castle. According to E.G. Rey, there existed among the ruins 'the remains of a fine church of the 12th century', a claim repeated by T. A. Archer.Pringle, 1998, p. 29 Chronicler Baha ad-Din ibn Shaddad recorded that in 1191–92, Saladin used the castle as a base for carrying out raids against the Crusaders, although he camped outside of it. Saladin gave orders to dismantle the walls of Mirabel after his defeat at the battle of Arsuf.Conder, 1897, p. 279 While under Ayyubid rule in 1226, the geographer Yaqut al-Hamawi mentions it as Majdal Yafa or 'Tower of Jaffa', probably due to its proximity to the town of Jaffa. He says it was a village with a "formidable fort".Khalidi, 1992, p. 396
June 1240 marked the arrival of the English crusade led by Richard of Cornwall, brother of the King Henry III of England and brother-in-law of Emperor Frederick II. Al-Salih Ayyub, the Ayyubid sultan of Egypt, offered Richard a new treaty to be complementary to the earlier one signed with Theobald IV, Count of Champagne. His offer this time included his readiness to recognize the legitimacy of the concessions made by his uncle and opponent al-Salih Ismail, the Ayyubid emir of Damascus, to the Crusaders, so that Jaffa and Ascalon, and all of Jerusalem, including Bethlehem and Majdal Yaba, in addition to Tiberias, Safed, Mount Tabor and the castles of Belvoir, were all included in the Kingdom of Jerusalem.
In 1266, after the fall of Jaffa to the Mamluk Egypt, Sultan Baybars sent chiefs from Deir Ghassaneh to protect Majdal Yaba's castle.Deir Ghassaneh. In the late 13th century, the castle at Majdal Yafa was abandoned.
In the 18th and 19th centuries, Majdal Yaba formed the westernmost village of the highland region known as Jurat 'Amra or Bilad Jamma'īn. Situated between Deir Ghassaneh in the south and the present Route 5 in the north, and between Majdal Yaba in the west and Jamma'in, Marda and Kifl Haris in the east, this area served, according to historian Roy Marom, "as a buffer zone between the political-economic-social units of the Jerusalem and the Nablus regions. On the political level, it suffered from instability due to the migration of the Bedouin tribes and the constant competition among local clans for the right to collect taxes on behalf of the Ottoman authorities."
On 3 March 1799, General Kléber, commander-in-chief of the invading French forces, received the order to push detachments after having taken up position to the south of the Yarkon River, to watch enemy movements, and to prepare for the army to march to Acre. He instructed General Jean Lannes), on 6 March, to undertake a reconnaissance in the mountains inhabited by the people of Jabal Nablus, who seemed to be hostile. Turks were firing from behind rocks and down precipices. The small column was obliged to retreat with heavy losses, with sixty French troops killed, more than double the number wounded, and Lannes's arm broken.Doguereau, 2002, p. 76 footnote no. 6Bourrienne, 1891, p. 175
In the 19th century, the village was named 'Majdal al-Sadiq' after Sheikh Muhammad al-Sadiq al-Jamma'ini, the chief of the village who hailed from the prominent Rayyan clan. The Rayyan were a branch of the Arab Bani Ghazi tribe that migrated to Palestine from Transjordan in the 17th century. According to Eli Smith, in 1843, the fortress (known as the "Rayyan Fortress") in the village was in ruins.Robinson and Smith, 1856, p. 140
On 7 November 1850 James Finn, future British Consul to Jerusalem and Palestine, visited the village and found it and the castle in a very dilapidated condition. He met Sheikh al-Sadiq's family, and slept in the castle for a night, surveyed the remains of the church at the castle, and saw the Greek inscription upon the lintel, which he translated as meaning Martyr Memorial Church of the Holy Herald,Finn (1877), pp. 128-132 but Clermont-Ganneau later translated as Martyr shrine (martyrion) of Saint Kyriko, relating Kyrikos/Cyricus, the child martyr of Tarsus. On leaving Majdal he descended to Ras al-Ain ("head of the springs") at half an hour's distance, a site which he believed to be identical with the ancient city of Antipatris.
When Edward Robinson visited in 1852, he reported that the fortress had been rebuilt and also served as a palace for the ruling sheikh. Sheikh al-Sadiq, however, had been banished by the Ottomans. In the 1850s, the Rayyan controlled 22–25 villages in the nahiye of Jamma'in West in Sanjak Nablus,Doumani (1995), p.48. Doumani states that the Rayyan controlled 25 villages, while Schölch states 22. with Majdal Yaba being their main village, where they maintained a fortress and manor.Schölch, 1986, pp. 173, 211. Quoted in Khalidi, 1992, p. 396 During this time, however, they were embroiled in war with their rival clan, the Qasim, who controlled the Jamma'in East area and also belonged to the Bani Ghazi tribe.
In 1859, Sulayman Rayyan was in control of Majdal Yaba, and by 1860 the Rayyan clan had lost all of their influence in the sanjak after being defeated by the Qasims. The Rayyan continued to live in and rule Majdal Yaba, but the village ceased to be a center of power. According to the PEF's Survey of Western Palestine (SWP), the Rayyan family were "ruined by the Turkish Government."Conder and Kitchener (1882), SWP II, p. 379; cited in Schölch (1993), p. 227 Victor Guérin visited in 1870.Guérin (1875), pp. 131-3
In 1870/1871, an Ottoman census listed the village in the nahiya of Jamma'in al-Thani, subordinate to Nablus. Members of SWP who visited in 1873 reported a large building of "massive masonry", probably a former church, with a side door inscribed in Greek "Memorial of Saint Cerycus".Conder and Kitchener, 1882, SWP II, pp. 360- 361 In 1882, the village was described as "a large and important village, evidently an ancient site, having ancient tombs and remains of a church. It stands on high ground above the plain, and contains a house or palace of large size for the Sheikh; it was the seat of a famous family who ruled the neighbourhood. The water supply is from wells and cisterns.Conder and Kitchener, 1882, SWP II, p. 286 In 1888, a school was founded in Majdal Yaba.
The layout of the village resembled a parallelogram and its houses were clustered together, separated by narrow alleys. They were built of mud and straw or stone and cement. Each neighborhood was inhabited by a single hamula ('clan') and contained a diwan for public meetings and receiving guests. The Rayyan family had still not recovered by the beginning of the Mandate Period; it was known to be impoverished, as was the Qasim family. "Dar az-zalimin kharab the," said peasants when they passed by their kursis (seats of power).Jaussen, J. A. Naplouse et Son District, (Paris, 1927) p. 138, p.141. Cited in Schölch, 1993, p.227. In 1935, a mosque was built in Majdal Yaba and the Ottoman-built school had reopened in 1920, enrolling 147 students in the mid-1940s. There was also a clinic in the village. Agriculture was the basis of the economy, with farmers planting wheat, corn, barley, vegetables, and sesame. They also tended fruit orchards, particularly citrus. irrigated the fields.
In the 1945 statistics Majdal Yaba had a population of 1,520 Muslims, with a total of 26,332 dunams of land.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 67 Of this, a total of 2,481 Dunam of village land was used for citrus and bananas, 110 dunams were plantations or irrigable land, 13,906 dunums were used for cereals,Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 116 while 59 dunams were classified as built-up urban areas.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 166
===1948 war and aftermath===
The Israeli town of Rosh HaAyin — which today is a city – was built on village lands in 1950, and in 1953, the Jewish kibbutz of Givat HaShlosha was established on village lands. According to Palestinian historian Walid Khalidi, the Rayyan Fortress still "crowns the site" in addition to the tomb of Sheikh Muhammad Al-Sadiq, and a part of the village cemetery still remains. In 1992 the fortress was "slowly crumbling" and the dome of the tomb was severely cracked.Khalidi, 1992, p. 397 The ruins of Mirabel Castle have been recently restored and made accessible as part of the Israeli national park of Migdal Afek.
Ottoman period
Majdal Yaba had become repopulated when Palestine was incorporated into the Ottoman Empire in the early 16th century, and by the 1596 Defter, it was a small village in the nahiya ("subdistrict") of Jabal Qubal, part of Sanjak Nablus. The villagers paid a fixed tax rate of 33.3% on wheat, barley, beehives and goats; a total of 900 akçe. All of the revenue went to a waqf. The population consisted of 8 Muslim families,Hütteroth and Abdulfattah, 1977, p. 137 an estimated total population of 44. The castle in Majdal Yaba was rebuilt in the 18th and 19th centuries.
British Mandate
Majdal Yaba was captured by British troops on 9 November 1917. In the 1922 census of Palestine conducted by the British Mandate authorities, there were 726 inhabitants: 723 Muslims and 3 Jews,Barron, 1923, Table VII, Sub-district of Ramleh, p. 22 rising to 966, all Muslim, in a total of 227 houses in the 1931 census.Mills, 1932, p. 21.
Majdal Yaba was in the territory allotted to the Arab state under the 1947 UN Partition Plan. During the war, it was occupied by the Second Battalion of the Alexandroni Brigade on July 12, 1948, in Operation Danny, after wresting it from the Iraqi Army who were defending the village during the 1948 Arab-Israeli War. The nearby village of Antipatris, deserted in the 1920s, was also captured. The New York Times reported that the situation of the surrounded Iraqi troops was "hopeless". New York Times quoted in Khalidi, 1992, p.397. The capture of Majdal Yaba also led to the control of the hills lying to the north of the operation zone and the springs of the al-Auja river (). On August 28, 1948, The Iraqi forces attempted to recapture the village, but were asked to abandon the operation Akeel Abdul Karim Qassim.
See also
Bibliography
(1977). 9783920405414, Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft. . ISBN 9783920405414
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